Reply to atheist arguments on BBC Big questions programme

On the 10th May 2015, the BBC broadcast a pre-recorded program, ‘The Big Questions’ celebrating 800 years of the Magna Carta (an agreement between wealthy Barons and the English Monarchy, to limit his powers). The program’s title for discussion was ‘Has Human Rights Law Achieved more than Religion?’, and features a lively one hour discussion on whether Human Rights is possible without religion, and whether religion is an obstacle to Human Rights – and does Secular understanding of Human Rights suffer from causing differences in interpretation, application and at times, injustice.


The guests invited to discuss and debate this question were:


Shami Chakrabarti (Liberty)

Abdullah al-Andalusi (Muslim Debate Initiative)

Peter Tatchell (LGBT and Human Rights campaigner)

Major General Timothy Cross, retired British Army officer 

Andrew Copson (Director of British Humanists Association)

Reverend Lynda Rose, spokesperson for ‘Anglican Mainstream’

Rabbi Jackie Tabick, Reformed Judaism

Lez Henry, Poet and Writer and Lecturer in Criminology

Adam Wagner, Human rights and public law barrister

Michael Mumisa, Cambridge Scholar and Academic on Asian and Middle Eastern Studies


Maryam Namazie (Council of Ex-Muslims of Britain)


Link: http://thedebateinitiative.com/2015/05/10/bbc-debate-has-human-rights-law-achieved-more-for-humanity-than-religion-the-big-questions/



Brother Abdullah Andalusi did a good
job every time he replied but unfortunately he did not get enough time.  Below are a list of some of the arguments
which the atheist promoters of human rights advocate against religion and since
I am a Muslim I would  reply back keeping
Islam in perspective. Please note these replies are not a full thorough
rebuttals or refutations; rather these are some points which muslims could
grasp from and further elaborate or formulate their answers on.  More so I am fully aware that these can be
answered in a variety of ways , even better but I hope this effort serves to be
useful in some ways at-least.

Link: https://www.youtube.com/watch?t=1344&v=e2FRVkt_IFs

You can also find this debate on the
Bbc website.

Please email your feedback to thefinalrevelation@hotmail.com

Or via our website : www.whytheshariah.blogspot.com

Facebook: www.facebook.com/whytheshariah

Table of  Contents 

Argument # 1  by Peter Tatchell (LGBT and Human Rights campaigner) : “For a Millennia, Organized religion has been complicit in the mass oppression of women, Gay people,
responsible for slavery, the inquisition, and many other abuses. “ Page 3

Argument # 2 by Andrew Copson (Director of British Humanists Association) One
of the best thing about human rights in particular about the universal
declaration (law) which you mentioned in the beginning is precisely that it is
not dependent on one particular culture, I think it is untrue to say it stands
from a Judaic Christian culture. One of the best things about the Universal
Declaration formed in the late 40’s (1940) that it draws in cultural
inspiration and authors from on all over the world, there are Confucianists
scholars there, there are Christian scholars there, there are humanists, legal
scholars and that blending of all that is best in human culture to produce this
[speech unclear] right is what is best and universalism about this human right
“ Page 5

Argument # 3 :

The ruling on voting under certain circumstances

Fatawa from 6 + scholars [including shaykh mubasshir rahmani, rafeeq tahir, anwar salafi and dr. r.k. Noor) quoting the agreement of Sunni scholarship for 6 decades on this issue of voting. Let he who think his youtube `Ilm is more wiser than the scholars of 6 decades and today fear Allah. 

Question : Assalamu `Alaykum Respected Shaykh, I am today questioning you on behalf of brothers living in Non Muslim lands so I can translate and share your answer. As you are most likely aware , the situation in the western regions have drastically changed given the increase in islamaphobic laws and appearances against the Muslims which have surfaced to a great extent. 

In these dire situations the Muslims residing in certain non Islamic countries have no way to legally fight these situations except trying to or attempting to make a change, even if it be for 10% by participating in elections so as to either ward off the more hostile party or adopt the less hostile one. In these circumstances a young group filled with teenagers mostly or those who have no actual Islamic scholarship – not even via distance learning course – indulge in speaking against voting , making takfeer of those who do it and eventually confusing the Muslims about this action for none of us agree or like or equate the man-made laws to that of allah’s laws but as you know they adopt and compromise on this not out of love but for survival. More so, when we inform them that the giant scholars of India Pakistan have indulged in elections for decades they discard it as if everyone was absolutely wrong and indulged in kufr al-akbar whereas these teenagers or English speaking youtubers are now right in their understanding of this mas’ala. 

Also note that many of these individuals are pro-daesh (so we know where their notions stem from) What is your say on this may allah reward you? 

Download Answers : https://www.mediafire.com/?7fzi173zx5wetzw

The Obligation of seeking knowledge via the understanding of the salafus saliheen

Table of contents

  

1-The definition of the Salaf us Saaliheen

2-Proofs from the Qur’an

3-Proofs from the traditions of the Prophet & his companions

4- Instances when the understanding of the Salaf us Saaliheen is most required

4.1   Ijmaa (Concensus)

4.2   Ijtihaad of the Salaf in issues that required them

4.3   In issues of Islam that need to be learnt by looking and personal tutorship and cannot be obtained by books alone

5- Fataawa of the scholars on adhering to the understanding of the Salaf

6- They used to say so-and-so is a Salafi

7- The books that enlist the sayings & fataawa of the Salaf

8- Answers to some questions

9- Is opposition of the Salaf even rational or logical?

10- Conclusion

Last Updated/modified the content of the pdf : 12.12.2015 [5th December 2015] 

• Added 5.46 - fatwa of Imam Ibn `Abdul Barr

Last Updated/modified the content of the pdf : 16.3.2016 [16th March, 2016] 

• Added narrations of `Umar ibn khattab, ibn mas`ood , `Ammar ibn yaasir (r.a.a) and Imam Ahmad under 3.6) and 5.12) respectively

Last updated/modified the content of the pdf: 14.07.2017 [14th July, 2017]

• Added narration of Dihyah ibn khalifah r.a numbering 3.8 respectively.

Last Updated/modified the content of the pdf: 01.08.2017

• arabic structure of quote 3.1 that went bizarre due to MS word format mis-match

Last Updated/modified the content of the pdf: 18.08.2017 

• Added few extra narrations such as 3.9 and 3.10

Last Updated/modified the content of the pdf: 23.02.2018

• Added Sub-sections 1A, 1B, 1C and 3.13 and narrations to section Sub section 4.3

Download Link : https://www.mediafire.com/?74alplozpk77y3r

All updates for this article are posted here : http://fahmalhadeeth.com/the-obligation-of-seeking-knowledge-via-the-understanding-of-the-salafus-saliheen/

PEARLS OF WISDOM FROM THE PROPHET MUHAMMAD

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E-BOOK : DISTINCTIVE SIGNS OF THE COMPANIONS OF HADEETH - IMAM HAKIMUL KABEER (378 A.H)

Current Version : 1.0 

Free Download (941 KB) : https://www.mediafire.com/?5ui0h25asv8uhbb

Translator’s Notes

THE FORGOTTEN SUNNAH

Table of Contents :

1. The importance of reviving the sunnah and seeking knowledge to do so

2. A point to remember before proceeding

3.  Some of the forgotten sunnan ! 

Forgotten Sunnah # 1 :The Sunnah at the times of calamity, difficulty and trials

Forgotten Sunnah (or reward) # 2 : Entering the market whilst saying .....


Forgotten Sunnah # 3 : Fasting for three days every month 

Forgotten Sunnah # 4 :Rinsing the mouth after drinking Milk or anything that has a fatty residue

Forgotten Sunnah # 5 :Having a part of rainfall fall on you

Forgotten Sunnah # 6 :Washing the nose thrice after waking up from Sleep

Forgotten Sunnah # 7: Reciting the Adhkaar (praises and supplications) after the Fardh salah 

Forgotten Sunnah # 8: Reading or preaching from Surah Qaaf (Surah no. 50) during the Jumu'ah Khutbah (friday sermon)

Forgotten Sunnah # 9: Reciting Surah Ghaashiya (88), al-'Ala (87), Al-Jumu'ah(62) and Munafiqoon (63) in the Jumu'ah (friday) prayer

Forgotten Sunnah # 10: The Prayer of Istikhaara for any and every matter

Forgotten Sunnah # 11: Dua'as to protect oneself and one's children from Evil eye, Black Magic/Jinn and Harm

Forgotten Sunnah # 12: Walking Barefoot sometimes

Forgotten Sunnah # 13: Wiping over Khuffs (socks) during wudu' (ablution)

Forgotten Sunnah # 14: Reciting some verses in the third and fourth rak'ah of Zuhur prayer

Forgotten Sunnah # 15: Returning greeting (Walaikum Assalaam) in prayer by making a gesture with one's hands


Forgotten Sunnah # 16: Spitting dryly to one's left side, three times and seeking refuge with Allaah from the devil during prayer when distracted by the devil

Forgotten Sunnah # 17: offering two Rak'ahs whenever one returns from a journey

Forgotten Sunnah # 18: The Imam verifying that the rows are straight and gaps filled

Forgotten Sunnah # 19: The Evergreen medicine therapy : Hijaama (cupping)

Forgotten Sunnah # 20: Using Siwak (Miswak) before every prayer, when entering the house and when getting up for tahajjud

Forgotten Sunnah # 21: Praying Nawafil and Sunnah prayers at home

Forgotten Sunnah # 22: Supplicating with whatever you want after the Final Tashahud in salah 

Forgotten Sunnah # 23: Pausing for a while after rising/getting up from Rukoo' and First Sujood 

Forgotten Sunnah # 24: Jalse e Istarahaat (the pause/sitting after every Odd rak'ah)

Forgotten Sunnah # 25: Reciting a surah after al Faatiha in the prayer of Janaazah (funeral)

Forgotten Sunnah # 26: Making Dua'a after the fourth takbeer in salatul Janaazah (funeral prayer)

Forgotten Sunnah # 27: Adding more than 4 takbeerat to the funeral prayer

Forgotten Sunnah # 28: Sunnah of asking for good and seeking refuge in Allah during rain or wind storm

Forgotten Sunnah # 29: Praying 2 rak'ah after the 'Asr prayer

Forgotten Sunnah # 30: Visiting the sick and reciting the virtuous dua'a  while doing so.

Forgotten Sunnah # 31: Keeping a sutrah  (barrier) before ourselves during prayer

Forgotten Sunnah # 32: To suppress arrogance and say I do not know

Forgotten Sunnah # 33: The Sunnah of not cheating or lying during trade/business dealings or falsely taking an oath for the same.

Forgotten Sunnah # 34: Not to Argue , especially during Ramadan

Forgotten Sunnah # 35: To enter a house/shop by saying Assalamu 'Alaykum or its Likes.

Forgotten Sunnah # 36: To spread the Islamic greeting to both known and Unknown Muslims 

Forgotten Sunnah # 37: Praying two rak'ah before leaving the house and after returning to the house to safeguard or protect oneself from the harms

Forgotten Sunnah # 38: Wiping the face after getting up from sleep
 
Forgotten Sunnah # 39 : Reciting a portion or part of Qur'an before going to sleep or in a Day
 
Forgotten Sunnah # 40: Invoking and Supplicating to Allah during the recitation of the Qur'an in the prayer (salah) itself and at times of Sujood and Tashahud
 
Forgotten Sunnah # 41 : To Pass the drink to the person sitting on the right first.
 
Forgotten Sunnah # 42: To say Bismillah before removing the clothes to protect the awrah being exposed to the Jinns.

Forgotten Sunnah # 43 : To say Bismillah when we trip /fall

Forgotten Sunnah # 44: To pay the wage/salary of the worker on time. 

Forgotten Sunnah # 45 : In a funeral , To sit down only after the coffin has been placed down

Forgotten Sunnah # 46: Praying, praising Allah and giving charity during eclipse

Forgotten Sunnah # 47: Saying Assalamu `alaykum to children whenever we pass by them

Forgotten Sunnah # 48: Some of the Sunan of the Salah and Salat Al-Duha

Forgotten Sunnah # 49: From the Sunan of Wudu': Rubbing between your toes with your pinky/last finger

Forgotten Sunnah # 50 : Returning the salaam only when you have purified/washed your hands after relieving yourself. 

Forgotten Sunnah # 51: Praising your creditor (one who gave you a loan) while returning his loan back


Forgotten Sunnah # 52: A partner should not eat two dates at a time (while having a meal with him without his/host's permission)



Forgotten Sunnah # 53: Reciting this du`a after reciting Qur`an or after getting up from any gathering (meeting) and after every prayer 

Forgotten Sunnah # 54 : 2 rak`at Optional Prayer After Eid Prayer 

Forgotten Sunnah # 55 : Making du`a using these words to hasten it's response 

Forgotten Sunnah # 56 : The du`a every revert was made to recite upon accepting Islam

HIJAMAH - CUPPING A FORGOTTEN SUNNAH AND BENEFIT

Download : http://www.mediafire.com/download/8q9f7a8dubdkvg8/HJIAMAH+A+FORGOTTEN+SUNNAH+%28revised%29+.pdf

Table of Contents 

HIJAMAH (Cupping) THERAPY : A MIRACULOUS & BLESSED SUNNAH (Of the prophet Muhammad pbuh) THAT CURES EVERY DISEASE ! 


What is Hijamah (cupping)? 

THE ANCIENT HISTORY OF HIJAMA 

WHY HIJAMAH? 

- The Importance of Health and Medicine in the Islamic religion 

- The Virtues and Benefits of Hijamah – An Islamic Perspective 

- Some famous minor and major ailments and their remedy via Hijamah: 

- Quotes from the medical works and reports of Islamic scholars elaborating on the medical benefit of Hijaamah in the case of major diseases and ailments

- Areas (points)  of Cupping from the Sunnah 

- The Virtues and Benefits of Hijamah – A Modern Science Perspective 

TYPES OF HIJAMA OR CUPPING TECHNIQUES (briefly) 

THE DAYS WHEN CUPPING (Hijamah) IS PREFERED OR RECOMMENDED AS PER SUNNAH

- Are the days of cupping restricted to the Islamic dates of 17, 19 and 21 only? Or Mondays, Tuesdays and Thursdays only? 

Conclusion 

--------------

Ibn taymiyyah (D. 728 After Hijri ) said 

It was well-known that the purpose of Hijaama was to extract blood which is harmful to the body.

Hijaama is mentioned because in hot countries blood rises to the surface of the body and so Hijaama removes that blood.  This is why Hijaama is performed in the Hijaaz (the western provinces of Saudi Arabia) and in other similar hot countries because the intended aim of extracting blood is achieved with the Hijaama.

As for cold countries, the blood seeps into the veins and so the vein needs to be cut by performing venesection (opening/dissecting a vein for bloodletting).

This matter is well known from experience and from observation.

In cold periods, internally, the body warms up and, externally, it cools down.  So, as similar things attract each other, a cold wind cools down what it meets from bodies and the earth so that the heat which is present escapes from the cold which opposes it, moving to the inside and heating up the inside of the earth.  Similarly, heat escapes the cold and moves to the inner core of animals (’ internal systems) , so animals therefore seek shelter in warmer places.

In winter and in cold countries, due to the heat in his body, a person eats more than the one who eats in the summer or in hot countries because body heat helps to digest and utilize food.  Also, underground spring water in winter is warmed due to the warmth of the inside of the earth.

In such cases, warm blood is found inside veins and not at the surface of the skin and so in cold weather a  person such as this, having Hijaama performed on them will not benefit from it, in fact, they could be harmed by it.

In the summer and in hot countries, the surface warms up and the core cools down.  Therefore, food is not digested in this condition in the way it is digested in the winter.  Also spring water is colder due to the core of the earth being colder, causing animals to go out to the desert and open lands due to the heat of the wind.  So, for people such as these (in warm climates), venesection may not benefit them, rather it could even harm them, and so Hijaama is more beneficial for them.’

[Taken from Majmoo’ Fatawa V.17/486 ]

From Nafi’ who said: Ibn Umar said O Nafi’ I have blood pressure so find me a person who performs Hijaama and, if you can, make sure he is a gentle person.  Do not appoint an old man, nor a young child since I heard the Messenger of Allaah –sallAllaahu alayhi wa sallam– saying:

‘It is better to have Hijaama done while on an empty stomach.  Hijaama has a cure and blessings in it and it increases memory and intelligence.

So have the Hijaama performed with the blessings of Allaah on Thursday and keep away from Hijaama on Wednesday, Friday, Saturday and Sunday, to be cautious.  Perform Hijaama on Monday and Tuesday since it is the day Allaah pardoned Ayoob –sallAllaahu alayhi wa sallam– from his trial while Allaah imposed the trial on him on a Wednesday.  Neither a skin discolouration disease nor leprosy appear except by performing Hijaama on a Wednesday daytime or a Tuesday night.’

[Collected by Ibn Majah, Ibn Adee in ‘al-Kamil’ and Khateeb in ‘al-Faqeeh wa al-Muttafaqih’ and Shaykh Albaani graded it Hasan. See Silsilah Saheehah No.766]

A brief summary of the clarifications about Hijaama taken from ‘Iblaagh al-fahhaamah bi Fawaaid al-Hajjamaa’ by Abu Abdul Bari AbdulHameed bin Ahmad al-Arabi

1- It is better not to have Hijaama after having a bath, except for the one whose blood is thick then he should take a bath relax for an hour then have Hijaama performed.

2- It is obligatory that the utensils for Hijaama are clean and sterile so that contagious diseases do not transfer, by Allaah’s permission, from one person to another.

3- It is better not to have the Hijaama performed 2 or 3 hours prior to Zawwal 
(when the sun is at its highest point), except for the one who is in dire need of it, then for that person it is good for him at any time.

4- You should not have Hijaama done on the top of the head except by a person who is very skilled at it, since it is a very sensitive area.

5- Older people should not have Hijaama performed on them often except for the one who has a need.

6- Doctors dislike Hijaama to be performed on a person who has a full stomach, so Hijaama on an empty stomach is better and more beneficial.

Via : http://salaf-us-saalih.com/2014/10/08/a-collection-of-points-regarding-hijaama-cupping/

THE TERM TAWHEED IN HADEETH

TABLE OF CONTENTS 

1)  Ahadeeth that mention the word tawheed 
2) Some Objections by Muslims 
3) Conclusion 



Some people say the word tawheed is a newly concocted term. This is not the case. Not only books have been written with this title such as Kitaab at-tawheed of Ibn Khuzayma and Kitaab at-tawheed of Ibn Mandah rahimahumullah but this term is easily detected in the sunan as well. Some of the ahadeeth which have this term will be presented below. Not only do these ahadeeth display the term but also the importance of tawheed - something which many people neglect today or consider inferior or a redundant topic to study about -

Now since the term Tawheed in the below ahadeeth will be highlighted and coloured with red , so i won't be mentioning or repeating it's mention under the hadeeth. But what i would do is apart from this tawheed wording matter, i will in a line or two max. jot down the benefit we learn from that particular hadeeth with regards to tawheed and it's importance and in some narrations i will mention an extra benifit that can be derived from the hadeeth and will not bullet point all the fawaid for it would lengthen the article and post beyond what was intended. 


1) 

MARTYDOM OF UTHMAN IBN AFFAN - THE FIRST KARBALA - SHOCKING !!

IF YOU HAVE EEMAN IN YOUR HEART : THIS VIDEO WILL MAKE YOU CRY !!! 

How many Muslims know this ? 

How many Muslims know this ? 

How many Muslims know this ? 

How many Muslims know this ? 

How many Muslims know this ? 

Click to watch : http://www.youtube.com/watch?feature=player_embedded&v=kleAb98Sz98

The Prophet (peace be upon him) gave him (Uthman) his daughter Ruqayyah in marriage and when she died, he married her sister Um Kulthum, therefore, he was nicknamed by "Dhun-Nurayn (the possessor of two lights)". Uthman (r.a) is the Only man who married 2 of prophet's daughters ! What a status !     

AL MUGHEERA AND IBN UMAR ADVISED UTHMAN   

10+ ways to make your and other's lives easy during Umrah

Table of Contents 

A) Before i begin, remember three golden rules 

- Rule a) For "ANY" act to be accepted it has to be in accordance to the Sunnah and for Allah alone . Without these two if you stand and pray for 80 years it won't be accepted. 

- Rule b) Sinning in Makkah/Madeenah is more sinful than sinning outside the Haram boundaries 

- Rule c) Likewise, good deeds are generally more rewarding inside the Haramain than outside

B) 10+ WAYS FROM THE SUNNAH TO MAKE YOUR AND OTHER'S LIVES EASY DURING UMRAH

# 1 : Do not stop at the black stone (Hajr aswad) line/mark to point and raise your hands for more than a second max. 

 # 2 : Not sitting in between the tawaaf pathway on any of the floors of mataaf (tawaaf regions)

 # 3 : Avoid sending your women inside to kiss Hajr aswad,  the Multazam (area between door of ka`bah and hajr aswad) and the Rukn Yemeni in rush time 

# 4 : Not Raising the hands towards rukn yemeni , kissing itor stopping and making du`a 

# 5 : Covering or putting your slippers in the plastic bag 

# 6 : Not throwing packets or dropping food drops, your hair after combing on the carpet and prayer region. Especially date seeds. 

# 7 : Not Fighting and pushing and jumping over each other to pray near or in line with Maqaam e Ibraahim 

# 8 : Going early to the Haram - approx 1 hour before the prayer time 

 # 9 : Make Wudu from your house and go 

 # 10 : Do not avoid the Basement and the Terrace region 

 # 11:  Not Abusing the pathways/lanes of handicapped and elderly during sai`

 # 12 : Not Abusing the bathrooms and Ablution centers 

# 13 : Appropriately Handing off dates and water to those doing tawaaf 

 # 14 : Not Pushing your womenfolk deep inside a male only row/saff of prayer and forcing them to pray there anyhow 

# 15 : Not Pushing others from the escalator hoping to miraculously cover 3 floors in 5 seconds 

 # 16 : Not chit chatting loudly or in vain 

#17 : Not touching and kissing every part of the ka`bah 

#18 : Not talking on your mobile phone or taking a selfie during tawaaf 

#19 : Not making loud dhikr in Unison 

#20 Following the green marker exactly opposite/parallel to Hajr aswad that is installed on the two rings of the temporary mataaf rings 

C) Conclusion 

D) Related Links

PARTICIPATING IN NON ISLAMIC FESTIVALS

Download this book or buy it here: http://www.amazon.com/Pagan-Christmas-Spirits-Rituals-Yuletide/dp/1594770921


Participating in any  way in any unislamic religious festival varies from Minimum Haraam to Max Shirq depending on the type of participation or intention. 

For e.g. participating due to mere neighbourly grounds, or official purposes or just for fun WITHOUT sharing a thread of acceptance in yourself about their beliefs or considering their festivities or rituals as "truth/haq" then yes this is tantamount to haraam/sin. 

However if the above is done while one holds their rituals or religious claims/beliefs to be true or haq or right then this is tantamount to shirk and could expel one from emaan. 


I will quickly quote some statements and ahadeeth and keep it short so Muslims abstain from this COMPLETELY 


Umar bin al-Khattaab [May Allaah be Pleased with him] said, “Do not mix with the Mushriks in their places of worship on the days of their festivals, this is because define punishment is upon them .” 


[Ref: Narrated by ‘Abdur-Razaaq in his al-Musannaf (1609); Bayhaqee in as-Sunan al-Kubraa (9/18640) and quoted by Ibn al-Qayyim in Ahkaam Ahl adh-Dhimmah (3/1247) and Ibn Muflih in Adaab ash-Sharee’ah (3/417)]


عن خرشة بن الحر ، قال : رأيت عمر يضرب أكف المترجبين ، حتى يضعوها في الطعام . ويقول : كلوا ، فإنما هو شهر كانت تعظمه الجاهلية

Kharasha ibn al-Hurr narrated that I saw `Umar ibn Khattab he used to beat the people who would not eat, in respect or out of veneration of Rajab (i.e by fasting) till he (`Umar) made them sit to eat and would say Eat! This is the month that the people of ignorance era used to venerate (by over doing things) 

[Ref: Musannaf ibn Abi Shaybah 2/182/2] 

Imaam Muhammad bin Sireen said that Ali bin Abi Taalib (radiallah anhu) was once given a gift of Nawroz (Persian New Year). He asked: “What is this?” The people said: “O Leader of the Believers today is Nawroz.” Ali (radiallah anhu) (rejected it and and said angrily),  “Do you make up every day a Fayroz?” 

Abu Usaamah (the narrator) said: “Ali even disliked taking its (correct) name Nayroz” 

علماء کرام سے علم کے حصول کی ضروت اور اہمیت!

علماء کرام سے علم کے حصول کی ضروت اور اہمیت!

عرض مترجم​:

 الحمد لله رب العالمين والصلاة والسلام على سيد الأنبياء والمرسلين , أما بعد !​.

زیر نظرآرٹیکل  " قرآن و سنت لیکن بذریعہ علماء " ،  ایک انگلش آرٹیکل کا اردو ترجمہ ہے جو آپ یہاں پڑھ سکتے ہیں-

http://the-finalrevelation.blogspot.com/2013/06/the-obligation-and-importance-of.html

اس آرٹیکل کا ترجمہ کرتے وقت میں نے حتی الوسع  کوشش کی ہے کہ  اسکے  عبارت اور مواد کا  با لکل اسی طرح ترجمہ کروں جس طرح اس آرٹیکل کے حقیقی مصنف نے چاہا ہے  اور اسکے متن میں فرق نہ آئے- جہاں تک قرانی آیات اور احادیث کے ترجمے کا تعلق ہے تو وہ میں نے  علماء کرام کے تراجم سے نقل  کئے  ہیں، لیکن جہاں تک آثار  اور علماء کے فتووں کا تعلق ہے ، تو اسکے لئے مجھے کوئی ایسی شائع شدہ کتاب نہیں ملی جس میں انکے ترجمے موجود ہوں اسی لئے  میں نے خود، جہاں تک ممکن ہوا اور جتنی اللہ نے توفیق دی اسکا ترجمہ کیا  اور پوری کوشش کی کہ انکے ساتھ انصاف کر سکوں –

جسطرح میں نے عرض کیا  کہ اس اردو آرٹیکل کا ترجمہ، اسکے انگلش آرٹیکل  کے مواد اور متن کی مطابق کیا گیا ہے جو دئے گئے لنک پر مورخہ ٢٠١٤/٠٨/ ١٠   تک موجود تھا- میں یہ بھی واضح کرتا چلوں کہ اگر اس آرٹیکل کا حقیقی مصنف اسکے انگلش آرٹیکل میں کچھ رد ؤ بدل، اضافہ یا کمی کرے  تو اسکا اس  ترجمے کے ساتھ کوئی تعلق نہیں  ہو گا- پس اگر آپ کو انگلش آرٹیکل میں کچھ ایسے روایات یا آثار یا علماء کے فتوے   ملے جو اردو آرٹیکل میں نہیں ہوں  تو اسکی وجہ یہی ہوگی جو اوپر بیان کر دی گئی ہے-

آخر میں اتنا کہنا چاہونگا کہ ہر انسان سے غلطی ہوتی ہے اور یقیناّ  مجھ سے بھی اس آرٹیکل کے ترجمے میں ہوئی ہوگی- اگر آپ کو کوئی غلطی نظر آئے تو برائے مہربانی  مجھے میرے نیچے دئے گئے  فیس بک آئی ڈی  پر مطلع کر دیں-

Facebook ID: Syed Mashwanee

https://www.facebook.com/syed.mashwani.7

مترجم: سید فرقان مشوانی –

مورخہ: ٢٠١٤/١٠/١٢ –

مجھے اپنے دعاؤں میں یاد رکھئے گا-  

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قرآن و سنّت لیکن بذریعہ علماء

علماء اکرام سے علم کے حصول کی ضروت اور اہمیت

یہ ایک بہت ہی اہم  مگر طویل موضوع ہےاور میں اس موضوع کے ساتھ انصاف  نہیں کرسکونگا۔  لیکن میں اپنی طرف سےاس موضوع کو مختصر رکھتے  ہوئے اسکے  نچوڑ   

کوآپ تک پہنچانے کی کوشش کرونگا ۔

فہرصت :-

1)- گمراہ علماء دجال سے بھی زیادہ  خطرناک ہیں۔

2) - نقصان، جو جاہل  اورعام لوگ اسلام اور مسلمانوں کو پہنچاتے ہیں۔

3)- علم کی برتری، فضائل اور ضرورت  (مختصراً بیان کی گئ ہیں)۔

4)-  وہ  بڑا مسلہ جو قرانی آیات ، احادیث اور اسلامی احکامات کی   اپنی رائے اور منطق   کے مطابق تشریح کرنے سے پیدا ہوتا ہے۔

4.1) - منظر نامے کا پہلا تصور: دنیوی مثالیں-

4.2) - منظر نامے کا دوسرا تصور: مذہبی مثالیں-

.-پہلی مثال-
-دوسری مثال-

-تیسری مثال-

-چوتھی مثال-

-پانچویں مثال-

-چھٹویں مثال-

-ساتویں مثال-

-آٹھویں مثال-

-نویں مثال-

4.3) - بطور مثال حضرت عمر ررضی الله عنہ کے دور کےایک شخض کا واقعہ جسنےا پنے سمجھ و فہم سے  دینی معاملات و احکامات کی تشریح کرنے کی کوشش کی-

4.4) - اس انتشاری ذہنیت اور بیماری کا حل۔

5)  -مستند ذرائع  اور حقیقی علماء سے (علم) لینا   لازم ہے۔

6) - حجت،اہمیت و فضائل علماء  (مختصراً) ۔

6.1) - علی بن ابی طالب رضی الله عنہ کے قول کی روشنی میں علماء کی اہمیت اور ذمہ داری -

6.2) - علماء کا خود یہ کہنا کہ "میں نہیں جانتا"۔

6.3) - علما کرام کی فضیلت اور عام آدمی (جاہل) پر برتری ۔

6.4) - باطل کی تردید اور حق کے قیام میں علماء کرام کا کردار۔

6.5) - علماء کرام کے اختیارات۔

6.6) - علما کرام میں خدا کا خوف (ہزاوں مثالوں میں سے صرف چند ذیل میں بیان کی گئی ہیں) ۔

7) - مذہب  ؤ  مذہبی احکامات کی اپنے  منطق و فہم کے مطابق تشریح کے رد میں سلف صالحین کے فتوے۔

7.1 ) - کچھ ایسی مثالیں جب علماء نے اپنے علماء سے فتوے کے لئے رجوع کیا اور نص کے خلاف اپنے منطق کو استعمال کرنے کا رد کیا-

8)  - خلاصہ/ اختتام-

9) - علماء کرام کا مزاق اڑانا اور انکی توہین کرنا ۔

10) - علماء سے برتاؤ  کے حوالے سےچند نصیحتیں  ۔

10.1) - اپنے شیخ (جس سے آپ علم حاصل کرتے ہو) سے حسن سلوک ۔