Thursday, 9 August 2012


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Note: On page 27, under Q10, there is a typo. The literal meaning of Kaana is not whenever, but in this context of hadeeth it is used to infer whenever.

Proving That Taking Wasila Tawassul (intercession) From Someone Who Has Left the World is a Form of Shirk


  1. A brother posted a comment on my blog on your topic of Waseela...

    He said: "Wonderfull work Mashallah…ALLAH will give u reward u write very well and Authentic But but but…. In this your Message there is one error which is that u post a hadith which is daef i.e not acceptable which is that ”’ Seeking to get your dua accepted by sending blessings upon the Prophet (peace be upon him)”’ and then u Quote one hadith regarding this said which is in [Al-Tirmidhi #486] And this hadith is Daef by shaikh albani…. So plzz Edit this…. becoz we want to make this message perfect not doubtfull…"

    Please clarify.... Jazak Allah Khair......

  2. Assalamu 'Alaikum

    BarakAllahu feek wa jazakAllahu khairan

    "إن الدعاء موقوف بين السماء والأرض لا يصعد منه شيء حتى تصلي على نبيك صلى الله عليه وسلم

    Umar (may Allaah be pleased with him) said: “Du’aa’ is detained (stopped) between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (peace and blessings of Allaah be upon

    [Ref: Narrated by al-Tirmidhi, 486, Hasan by Shaikh Albaanee in Saheeh at-Tirmidhi 403; Also recorded by Abu Bakr Ibn al-Arabi al Malaki in his Aridat al-Ahwadhi bi-Sharh Sahih al-Tirmidhi 1/472; Al-Mundhari recorded this in Targheeb wa Tarheeb 2/406 grading the hadeeth to be hasan; As-Shawkaani in Tuhfadh al-Zaakareen58; Ibn Katheer in Musnad al-Farooq 1/176 graded this to have a Jayyid Isnaad ]

    The hadeeth is Hasan and we have other reports which describe the importance of sending blessings upon the prophet (s.a.w) first.

    It is narrated from Faddaalah ibn ‘Ubayd (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) heard a man making du’aa’ in his prayer without glorifying Allaah or sending blessings upon the Prophet (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘This man is in a hurry.’ He called him and said to him or to someone else, ‘When anyone of you makes du’aa’, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (peace and blessings of Allaah be upon him), then let him pray for whatever he wants.’”

    [Ref: Abu Dawood (1481) and al-Tirmidhi (3477) , Sunan Al Nasaee (1284)]

    And this is how the khateebs of this ummah begin their sermon and how a Momin begins supplicating Allah. Some scholars like al-Mudhari say this is Mawqoof sahih, however, even if that is the case, then 'Umar (r.a) would not make such a strong statement without hearing it from the prophet (s.a.w)


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